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Agbada References:
Gardi,B. Le Boubou -
c'est chic. (2002)
Gardi,B. "La
broderie" in Bedaux, R. & van der Waals, J. eds Djenné: une
ville millénaire au Mali (1994)
Heathcote, D. "aspects
of Embroidery in Nigeria" in Picton,J. ed. The Art of African
Textiles (1995) -see bibliography for Heathcot's numerous other
articles on Hausa embroidery.
Perani,J.
"The
Cloth Connection: Patrons and Producers of Hausa and Nupe Prestige
Strip-Weave"in History, Design, and Craft in
West African Strip-Woven Cloth
(1992)
Perani,J.
& Wolff,N. "Embroidered Gowns and Equestrian Ensembles of the
Kano Aristocracy." in African Arts 25(3) (1992)
Prussin, L. Hatumere:
Islamic Design in West Africa (1986) Chapter 8
Worden,S.
"Prestige Robes of the Hausa-Fulani in Liverpool Museum" in Text
30 (2002)
Click on the image
below to visit our gallery of images of African dress on
vintage postcards:

(c)Duncan Clarke, Version
10/24/2003 |
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Agbada
is the Yoruba name for a type of flowing wide sleeved robe,
usually decorated with embroidery, which is worn throughout much
of Nigeria by important men, such as kings and chiefs, and on
ceremonial occasions like weddings and funerals. The Hausa name
for the robes is riga.
Although today they are often still made from hand-woven cloth,
the painstaking and beautiful hand embroidery that was used in
the past is very rarely seen. Fine old robes have become family
heirlooms passed on from father to son and worn with pride at
major celebrations. In the past prestige robes were traded over
vast distances and similar or related garments are found
throughout much of West Africa.
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Balogun Alanamu,
a senior Ilorin chief, pictured in 1910
wearing a white embroidered gown. Ilorin was a Yoruba
populated emirate ruled by Fulani chiefs since the
mid-nineteenth century.
Foreign
and Commonwealth Office Archives, London, Nigeria File
9,volume 2 "Tribal Studies," 1910, Photographer
unknown.
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History:
During the
late eighteenth and the early part of the nineteenth century the
existing order of power in much of what is now Nigeria was upset
by the impact of an Islamic jihad inspired by the Muslim Fulani
leader Uthman dan Fodio. Across the city states of the Hausa in
the North, down to the Nupe people on the banks of the river
Niger, and as far South as the Yoruba city of Ilorin rulers were
swept aside to be replaced by Muslim emirates. The main Yoruba
power of Oyo was defeated and their capital city abandoned in
the 1830s. The new Fulani rulers brought with them a style of
male dress consisting of flowing robes and huge baggy trousers
adapted for horseback riding. They also bought an Islamic
tradition of "robes of honour" where embroidered gowns
and the flowing turbans worn with them became badges of office
for both rulers and court officials. Emirs and other rulers
purchased the finest robes for themselves and distributed
numerous others to their courtiers. An elaborate trade network
developed, with both Nupe and Yoruba weavers and embroiderers,
along with specialist tailors, cloth beaters, and dyers, serving
the the main emirates. Rulers of other courts such as Yoruba
kings beyond the reach of Fulani power adopted the same style of
dress, and in the twentieth century the gowns became the
accepted dress of important men across a large area of Nigeria
and into neighbouring countries. The best robes were tailored
from highly prestigious cloths, including plain white handspun
cotton fari,
beige local wild silk tsamiya
(Yoruba
name sanyan),
imported magenta (wine red) silk alharini
(Yoruba alaari)
and handspun indigo-dyed saki
(known
to the Yoruba as etu.)
They were embroidered with variations on two classic designs
known as "two knives" and "eight knives". It
is thought that the embroidery may have had a protective role as
well as a practical function in strengthening the pocket and
neck of the gown. In recent years changes in fashion, the
introduction of embroidering machines, and the spread of luxury
imported cloths have led to a decline in the demand for top
quality hand-made robes and the old skills of weaving fine
hand-spun cotton and of hand embroidery are almost lost.
To View
Our Agbada gallery CLICK HERE
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